Suchergebnisse

If by colonial status is meant ,any situation where a pol'ly dominant group is in contact with an alleged culturally inferior group whom it aims to 'civilize', colonial statuses exist within the borders of such countries as the USSR & the US. Usually the term is confined to clearly delimited geographical areas or 'reserves'. The Portuguese 'tribal' provinces of Africa are integral parts of Portugal, but, nevertheless, have colonial status. The policy of Portugal in this matter is one of voluntary assimilation. Assimilation to Portuguese culture is encouraged but on a voluntary basis. The place of the foremost elite group is held by members of the colonial nation. While the Portuguese colonist has the duty to protect the native who may not know the law, for example, the 'primitive' can be absolved from the rule off responsibility for his own overt acts. The superiority asserted in this relationship is cultural, not racial, & contains the promise of brotherhood & equality as assimilation proceeds. With a subsidy from the state, the Cath Church carries on the schooling of the native pop's. The assimilated natives act as an intermediate class between the colonial power & the indigenous group. Since the legal status of `primitive' carries certain advantages of taxation & military service, the number of natives who have the legal status of 'assimilated' is much smaller than the actual number who have adopted Portuguese usages & customs. According to census of 1950, in Angola there were 4,036,687 natives, 78,826 non-natives, & 4,349 assimilated. There has been a general & progressive increase in the number of individuals attaining citizenship by descent & by assimilation. Eligibility for employment or soc functions does not depend on race. There are no Negro elites rejected by both the European & the African community, a phenomenon of many other territories. Assimilation in the future may be disturbed by partial detribalization. An accompaniment of detribalization has been the drift to cities & the formation of societies of many descriptions ranging from craft brotherhoods to secret societies. The native chiefs, who might be expected to operate as a force of conservatism, are limited in practice to the point that they are simply a cog in the general admin've machinery of the territory. Ethnic, linguistic, or religious minorities have not proved to be a threat to the pol'al unity of the provinces. Such dangers are more likely to come from internat'al or foreign influences such as the Islamic Orthodox movement, pan-Arabism, anti-white racism, racial anti-colonialism, Russian or Chinese Communism, or the Indian doctrine of 'living space'. B. J. Keeley.

"Um livro poético e filosófico, de questionamento individual e coletivo. A psicanálise defende que a largura da Lua é do tamanho da fome e o efeito é sempre cilíndrico na força que o pedreiro exorciza o prego da Baviera: isto explica a devoção platónica do martelo pela casca de ovo. O indivíduo vai ficando transparente [e a sombra pôs-se a ensiná-lo a andar] até que esfume nas artérias do Shibuya, a caçamba lotada de barbatanas de atum em carrinho de rodas. A desgraça é uma máquina de imprimir estrutura de aço da Torre Eiffel em 3D, é a razão por que não podemos desfazer da má sorte. A produção do azar é industrial e está indexada nos valores calóricos da Bolsa Nasdaq." (In contracapa Instruções de como Morder o Cão) Rony Luís Moreno Moreira é Cabo-verdiano, nasceu na Cidade da Praia - Ilha de Santiago.